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WHAT'S ON THIS PAGE NAVIGATION BOX LEAD FEATURE: Culture of Consciousness Part One; In the Presence of the Gods (Main Text; Side Boxes: Age d'Or; Cosmic Cognitions; Quotes: Jung; Hegel; Mundaka Upanishad; Brihadaranyaka Upanishad; Pictures: Jesus; A dangerous cult; Buried too deep . . .; Mandala) | Go to Contents | Go To Next Page (14) |
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Vedic culture of consciousness --- sacred chanting, sacred rituals and, the key to the whole thing, meditation. In the first part of his exploration of the sagacious Vedic culture, we are privileged to join him as he attends a yagya, a timeless fire ritual designed to bring the Gods to earth for the benefit of all mankind READ THIS STORY IN PRINTABLE PLAIN TEXT |
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material world, we stand on the brink of the future bereft of everything but our own isolation. Heritage, history, heart -- all have disappeared in the headlong dash towards spiritual poverty. With so little to believe in, where do we turn for advice and guidance as we prepare to enter the new millennium? In a major reassessment of the spiritual bankruptcy that afflicts the world, Mr Bliss leads us towards a culture based on consciousness that just might provide the helping hand we are all looking for |
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READ THIS STORY IN
PRINTABLE PLAIN TEXT AGE D'OR The world was not always thus. In the distant past, on the very fringes of recorded history, there was a perfect civilisation. A society based on states of expanded consciousness, in direct comm- union with the Cosmic Will, identifying with the most elevated spiritual principles, its effect upon the world was both profound and lasting. When the ancient Rishis delved into the depths of their inner silence, what they came back with was an expansive and evolutionary system of philosophy, ritual and belief based around expanded conscious- ness that provided a guide book to a Golden Age. What was the impulse that created this society? Where did it come from and what does it have to teach us? Join us as we explore the Golden Age of Enlightenment. TOP OF PAGE |
xxx | Chinese, it is subtle and enigmatic in its sentiments. May you live in exciting times, it says. The full import of this somewhat limp curse can only be appreciated in the light of the exciting times in which we live. As the ever- flowing tide of change sweeps us further and further from the landmass of ancient knowledge and belief, we are lost at sea with no lifeline to explain our existence, no craft to propel us towards the terra firma of understanding, with no hope of ever touching land again. Without the solid earth of belief, under- standing and knowledge beneath our feet we are forever at the mercy of the capricious seas, floundering among the rolling waves with nothing on which to get a grip. ThThus it is that we are preparing ourselves for the future. By shrugging off our traditions, by ignoring our instincts, by subscribing to the belief that life is an external experience, by forgetting the source from which we all spring and to which we all return. Never mind that the New Age offers us the only suggestion of hope the world has seen for thousands of years. Still, we approach it as ill-equipped as we could be. For those of us who believe that the New Age represents an opportunity to move towards a world system based on more balanced, mean- ingful and unifying attitudes, the loss of our ability to access the fundamental knowledge that underwrites life is a major catast- rophe. Surely, at this time more than at any other, we should be looking in every direction in an effort to come up with some guidelines for the future? If, as some of us naive dreamers believe, the hope for the New Age rests in increased cons- ciousness, it would seem timely to see if there has ever been a society run on the lines of higher consciousness. If there is a model, however ancient or incomplete, of a society in which life was lived in higher awareness, perhaps we can learn some lessons for application in our own future. ThSocieties and belief systemsbegin with individuals. In the West, many of the great spiritual beings who have reiterated the timeless truths that bring mean- ing to life, have lived their lives on the edges of society, distan- ced from the idiocies of those who run the world of power, and often persecuted by them. This has been particularly the case with the Semitic religions Judaism, Christianity and Islam all of which emphasise the fact that there is a huge gap between God and humanity, which is in some way fallen or in a state of sin. God, the divine creative force in the universe, is transcendent and out there, whereas the mystics of all religions state unequivocally that God is also in here and to be found at the deepest depths of our experience through meditation and prayer. So to proclaim the potential divinity of the human experience has always been a dangerous business in the Semitic societies remember Jesus, crucified for his declaration of Unity, or Al Hallaj, the great Sufi who was crucified in Baghdad for proclaiming I am the Real, or Meister Eckhart, the German Dominican excommunicated for teaching the mystical unity with God, or . . .. the list goes on and on. ThAnd in our own times of scientific materialism, when, until very recently, anything smacking of higher consciousness was dismissed as primitive superstition, those servants of the divine process who come with the ancient message of the Truth are often ridiculed or demonised as cults by the media the biggest cult of the lot. ThModern life has seen a great attempt to find freedom in the outer world, the social world. The values of the New World itself an attempt to find freedom started in the seventeenth century have defeated that other great attempt at freedom, Communism, and have resulted in our contemporary Global Culture, led and fed by the United States, where material free- dom is loudly held to be paramount. But that is merely a phoney freedom. The real freedom we are talking about, spiritual freedom, entails being consciously connected to the Cosmic Whole, living in God, lovingly and patiently working to further the evolution of the planet, not merely being an isolated individual with no restraints, free to shop endlessly, and generally act without regard for the consequences. In fact, the secular model, or phoney freedom contains the seeds of its own destruction. For the more freedom an isolated individual has, the more it becomes aware of its own separation and the more it fears death. One solution to this fear is to inflict death on others in the natural and human world, in a skewed attempt to assure our own immortality. History offers us a sorry catalogue of mad despots Genghis Khan, Attila the Hun, Hitler (Sorry Adolf, youre always in there), Stalin, Mao Tse Tung, Pol Pot and the rest who have brutally tried to submit humanity to some abstract ideal of how to live and what to think. In a less spect- acular but more widespread and increasingly pervasive way this cult of the phoney individual orchestrates the extremes of the USA: a country that worships market forces, the predatory and anarchic freedom of rampant capitalism, personal property and instant litigation, an air conditioned nightmare in which nationalism has been elevated into a sacred duty and the freedom to own a gun into a sacred right. America, as a con- sequence, despite (or because of) all its material excesses, is a society riven by greed, anxiety, violence, and increasing numbers of bizarre and dangerous cults. ThSo, no solutions in the modern secular West. Could the ancient societies offer a model and some practical spiritual disciplines that might be of any use to us? ThThe Egypt of the Pharaohs obviously had a high degree of spirituality. It was well-ordered and run according to cosmic |
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The Absolute is Spirit; this is the highest definition of the Absolute. To find this definition and to understand its content was, one may say, the final motive of all culture and philosophy. All religion and all science have striven to reach this point. Hegalng |
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PRINTABLE PLAIN TEXT COSMIC COGNITIONS The heart and, indeed, soul of |
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| xxx | truths that utilised the astrol- ogy of the ancient Babylonian civilisation and the sacred geometry that built the pyra- mids in ways that we still cant figure out. Even more remarkably, it was totally peaceful a highly organ- ised and centralised state that had no army whatsoever. |
'I am the totality.' Brihadaranyaka Upanhishad 1.4.10.6
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| xxx | But whatever the glorious past achievements. Egyptian know- ledge feels dead, buried too deep in the past to provide much relevance for the present. And, if we look at modern Egypt, we see a secular state riven by fanatical fundamentalist fringe groups who like nothing better than to shoot up busloads of tourists who have come to appreciate their ancient cultural heritage. ThAncient Greece gave us the philosophy and humanism that shaped much of Christianity and Western civilisation; the mod- ern world is partly a legacy of Greek thought. This legacy excelled in reason, the thinking brain of the separate individual, but not in higher, suprarational or spiritual knowledge, the intuit- ive heart connected to the cosmos at large. The result is that we have built a scientific society that is very clever but not very wise. We all know the consequences of that. ThThe Mayans, by all accounts, had a very high spiritual civil- isation founded on esoteric knowledge much of it encapsul- ated in their sacred calendars but it all disappeared under the jungle a long time ago and, whatever rediscoveries there have been (sorry about this, Harrison Ford), are too partial and incon- clusive to be of much benefit to our struggling planet today. ThWhat then of the East? China had the legacy of both Taoism and Buddhism, a spiritual cocktail that should have kept itself and the world floating in nirvana for centuries, but a demon ThContinued on next page (Page 14)...............................TOP OF PAGE |
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